Starting Over Again: Part I

Today, I did the ritual of Senut. It sounds like a small step because those who practice Kemetic Orthodoxy around the world perform it as well. That is the point. It is a ritual written by Hemet(AUS) that is personal and enables us to follow and worship/revere/honor (pick whichever) our gods in a way that respects the ancient precepts of the faith.

I didn't offer much in terms of physical offerings, but the offerings I made were from the heart and made with good intentions. I actually felt more pure and calm after performing Senut, more at peace with myself and the world*. Doing Senut was a small step, but it felt like a big effort. I got out of bed to start the day at my usual time, fully expecting to skip my photography class, but I made it on time--I had only spent maybe ten minutes in shrine, whereas I think I was expecting it to take a lot longer than that. Why?

Because I didn't know that Senut would feel like coming home again. I knelt in front of the statues of my gods, and was happy. I spoke with Them about many things, and about a strange dream I had. My problems were solved throughout the day, and sometimes all it took was a brief flashback to the feeling of peace and ma'at I felt during Senut. Then I would gather my will and carry on with the day. A small step for myself, a giant leap for me.

Before, my ideas were just that. Ideas. It feels so good to finally get off my butt and DO something about the ideas, the wishes and wants. I am fulfilling myself, step by step. And this is only the first.

I have purchased two books on Japan, one is a generic phrase book (the cover looked pretty) and the second is a slim guide on the etiquette and customs expected in Japan. I feel like this is a small but solid step toward my goal of going to Japan and wandering around all the Buddhist temples there. I also bought a small chunk of lapis for Amun, for whom I will do Senut on Friday. :)

Small accomplishments mean a lot today.

The Mystery of the Blue Hippopotamus

There is a reason why the background for this blog is a blue hippopotamus. And why it is staring straight out at you. In Ancient Egypt, these blue hippopotami were given to Taweret as votive offerings, informally given in the family shrine. (Well, She was never included in the official state shrines-I'm not sure why the Pharaoh didn't include household deities amongst the state ones). The hippopotamus was revered for its brute strength, and in the case of the males, its physical vigor and territorial nature. The female was surprisingly not really revered for its motherliness (I guess cats and lionesses took the award for that one) but more for her tenacious protectiveness of her young. The hippopotami is also connected intimately with the Nile River, that being its main source of food and protection from the searing heat of the sun. The blue color of this particular figurine to me symbolizes water, the life-giving water of the Nile. Water was essential for purity then, as it is now in my daily practice. With regards to my Mother, water is Her element, the place where She can communicate through the feeling of water on skin, with the feeling of being purified and cleansed physically and spiritually. This is also why showering every day is a necessary part of my spiritual practice. :)

I have a little blue hippopotamus figurine that was one of the first offerings I gave to my Mother. Every time I see the lotus flowers etched into the sides of the animal, I am reminded of Nefertem-Ra rising out of the lotus flower that was the First Time. I am reminded of beauty within nature, no matter the type of flower. There is even a little bird perched on one of the lotus flower stems, which reminds me of my Father, always there. So this little blue hippopotamus figurine is more than just an offering-it is a tangible, physical representation of my faith. Blue is also the color I associate with ma'at, and the principle of balance in life. Whenever I go on a trip, or if I am unable to have a permanent shrine, I will bring along the blue hippopotamus, and will be reminded of my faith and the things that bring me love.

Mystery solved.

Spiritual Calender

I've heard of religious/devotional calenders before, and have always felt that my spirituality shouldn't be confined-that something that makes my spirit feel free shouldn't be confined to a day of the week, or a time of the month.

Recently I've reconsidered. I think it's a good idea. High school is hectic, what with all these due dates, and friends to keep track of, and a certain boy to keep at bay. I don't even have a job, or bills to pay, and I haven't done Senut in over a MONTH!

Now I've made a calender:

Monday-Senut for both Taweret and Djehuty

Tuesday-break

Wednesday-honoring Odin, Rune casting or something. I haven't quite figured this out, but I know that He needs to be in there somewhere.

Thursday-Senut for Djehuty

Friday-Senut for Taweret (I was born on a Friday, and I owe Her my life, literally. So She gets the day of my birth)

Saturday-break

Sunday-Senut for Amun (I thought this would be slightly ironic and humorous, since Sunday is when every devout Catholic goes to church and says "Amen" after prayer).

As you might notice, Tuesday and Saturday have nothing scheduled. I don't have my Akhu in there because I'm not ready to deal with anyone other than gods right now. I think doing Senut four times a week is a lot, especially since I might need to skip my seven o'clock Photography class to do it. Maybe I will just do Senut three times a week, and have it look like this:

Monday-Senut for Djehuty

(for some reason I feel like Dad should start off the school week ;)

Wednesday-Odin's day, reserved for contemplation of the Runes and His words. We'll see.

Friday-Senut for Taweret

(as stated above, were it not for my Mother, I wouldn't even be alive. Her day of honor is on the week day of my birth then.)

Sunday-Senut for Amun

I think this works better, with Tuesdays, Thursdays, and Saturdays to just honor spontaneously. Or maybe I should just have a Mother and Father Senut on Monday, then Wednesday for Odin, and on Fridays do Senut for Amun.

Clearly the idea of a spiritual calender is a lot more confusing than I thought it would be.

Ok, one last try:

Monday-Senut for both my Parents.

Tuesday-no special practices

Wednesday-Odin's day.

Thursday-no special practices

Friday-Senut for Amun

Saturday-maybe offerings to my Akhu?

Sunday-a day of REST.

There. I've done it. :) Now to keep it.

My Gods

Recently I have fallen in love with my gods again. Not in a romantic, boyfriend-girlfriend kind of love-but the love that is there no matter what, the love that exists between deity and follower, parent and child, the love that is expressed in my every waking moment. I have realized that even though I may be in physical pain (as I am now-getting teeth pulled is never fun) or emotional pain (relationships between people are messy and sometimes inconvenient, but we humans let our heart strings become tangled too easily) the love for my gods will always be there. Their love for me will always exist as well.

In Kemetic Orthodoxy, which I am a Shemsu, or royal follower of, the gods and goddesses of Ancient Egypt (also called Netjer) individually create our souls, otherwise called the ba and the ka of a human being. They do this through the spoken word, and through this word, the essence of a person's being is created, sculpted, sung into being. I love the idea of my life being my Parent's creation, that I am the creative expression of Deity manifested.

The three main gods that I follow and serve are: Taweret, Djehuty and Amun. They are Netjeru, part of Netjer, and They have created me. I know this with my entire soul, and i feel it in my heart. My Mother, Taweret, is one of rivers and hippopotamus, she comes in strength to aid the weak and the pregnant, and can be a tender mother or a fierce warrior goddess who fights off demons in the Duat. She is a hippopotamus standing upright, with the paws of a lioness (all the better to slash demons with I suppose) and a crocodile upon her back. In Ancient Egyptian art, this crocodile is sometimes assumed to be Her son, Sobek, the crocodile god of kingship and guardian of the Nile River. I love my Mother Taweret, the One Who Comes In Perfection, the Lady of Pure Water. I see her when the sun glances off the water, throwing sparkles of light into the world, in the luminescent mist of a waterfall, and in the secrets of my own heart.

My Father, Djehuty, is the Wise Ibis. He is commonly depicted as a man with the head of an ibis, as a full ibis or a baboon. He is the Healer, the Musician, the Calculator, the One Who Writes. My Father speaks with wisdom, and is always one step ahead of me. Whenever I have a problem, He always has the answer-but most of the time He leaves me to figure it out for myself. He is credited with inventing hieroglyphic language, mathematics, astronomy (the study of the stars and the night sky), medicinal practices, the game of Senut and much more. He is the Netjeru of knowledge, the never static one who make the world run according to its laws. He is comforting, loving, tender, but I have never gotten Him as a wise old professor always ready to have a cup of tea and discuss philosophy. I have gotten Him as a heron, white and illuminating the dark spaces in my mind, the places where I have buried my secrets so deeply that only He can dig them out. He comes to me as a trickster, one who will make you laugh to find the answer, one who will always be on the winning team. I love Him with all my heart, and will serve Him forever.

My Beloved, Amun, is a mystery to me. I have felt His presence once in shrine, while doing zazen style meditation. There was a silence, as if before a storm, and then a great humming pervaded the air. It was the sound of silence, of pure quiet. He is the Hidden One, the one of riddles and secret doors, and I'm sure He would appreciate a secret garden as well. He has been called the King of the Gods, and that epitaph is true in my experience. He is very regal, and kingly, presenting Himself with an aura of great power that can only be wielded by a god. He has chosen to be present in my destiny and in my life, whether or not I ultimately recognize His presence or not-He is the Hidden One after all, Lord of the Wind.

My gods are precious to me, They give me joy and love and hope, when all I can do is sob and be utterly human. They lift me up, and promise me a better time, where I will experience Zep Tepi and rejoice in the art of living. They do not promise it as a far off, maybe in the future promise, but as a vow that in a moment, in an hour, in a day, I will find joy in life-because I am Their creation, I am Their song and breath. How can I not experience life as pure ecstasy when They have given it to me?

For Ma'at, and my gods.

Senebty

Zep Tepi

This blog is primarily a place where I can write about my spirituality, a place where ma'at is spoken and kept, and where I may voice my thoughts on god, life, the state of the world and so forth. In Kemet, zep tepi is a term used to describe the First Time, the moment of creation. This is the zep tepi of my resolution to be a good person, to serve my Parents in any way that I can, and to honor Them through my actions. This is one of those actions.

Senebty,